թ•Չ€žթ•Թ,թ•Թեթ•Թ❁թ•Թ»թ•Թ։թ•Թ❁թ•Թբթ•Թ,թ•ԹԳ թ”Թաթ•Թ,թ•Թէթ•Թ❁թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷ թ•Թ թ”ԹԳթ•Թ❁թ•Թ»թ•Թ❁ թ”ԹԵթ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷթ•ԹԴթ–Չ€šթ–Չ‚-թ•Թ)թ•Թ—

թ•Չ‚-թ•Թ❁թ•ԹԲթ•ԹԴ թ•Չ€žթ•ԹԴթ•Թզթ•Թ՜թ•ԹԴթ–Չ€ թ•Թբթ•Թ❁թ•ԹԳ, թ•Չ€“թ–Չ‚-թ•Թ❁թ•ԹԳթ–Չ€žթ–Չ€ թ•ԹԴթ–Չ‚-թ•Թէ – թ”ԹԱթ•Թ(թ•Թբթ–Չ‚-թ•ԹԴթ–Չ€šթ•Թ., 17 թ•Չ‚-թ•ԹԴթ•Թ՜թ•Թէթ•Թ(թ•ԹԲթ•Թ§թ•Թ(թ–Չ‚- 2011
թ‚Թ,թ”Թեթ–Չ‚-թ•Թ❁թ•ԹԳթ•Թ— թ–Չ€❁ թ”Թէթ•ԹԴթ•ԹԷթ•Թ՜թ•Թ❁թ•Թզթ•Թ—թ‚Թե թ•Թ❁թ•ԹԲթ•Թզթ•Թ❁թ•Թ։թ–Չ‚-թ•Թ, թ•Թ՛թ•Թ,թ•ԹԲթ•ԹԳթ•Թ❁թ•Թ)թ–Չ‚-թ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԳթ•Թ— թ•ԹԳթ•ԹԷթ•Թ,թ–Չ‚-թ•ԹԷթ•Թ❁թ•Թ… 15-թ•Թ❁թ•ԹԲթ•Թ(թ•Թ❁թ•Թբ թ•Թէթ•Թ❁թ–Չ‚-թ•Թ(թ•Թ)թ•Թ❁թ–Չ‚-թ•Թ՞թ•Թ, թ•Թէթ–Չ€»թ•ԹԳթ•Թ❁թ•Թ՜թ•Թ❁թ•Թէթ•Թ❁թ–Չ‚-թ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԳ թ•Թ❁թ•ԹԶթ•Թ,թ•Թ.թ•ԹԴթ•ԹԷ, թ•ԹԴթ–Չ‚-թ•Թ, թ•Թ՟թ•ԹԲթ•Թ§թ•Թ❁թ•Թ։թ•Թ,թ–Չ‚-թ•ԹԳ թ•Թ« թ”Թաթ•Թ❁թ•ԹԶթ•ԹԳթ•Թ,թ•Թ՜ թ”Թ՞թ•Թզթ•Թ❁թ•Թ)թ–Չ‚-թ•Թբթ•Թ❁թ•ԹԳթ•Թ— թ–Չ€❁ թ•Թ՛թ–Չ‚-թ•Թ❁թ•Թէթ•Թ❁թ–Չ‚-թ•Թ❁թ•Թ՜թ•ԹԷթ•ԹԴթ–Չ€šթ•ԹԲ թ•Թ« թ‚Թ,Brill, Academic Publishersթ‚Թե-թ•Թ, թ•Թ՜թ•ԹԴթ•ԹԱթ•ԹԲթ•Թ,թ–Թ թ”ԹԶթ•Թ(թ•Թբթ•Թ)թ•Թ(թ•ԹԳ-թ”ԹԱթ•ԹԴթ•Թզթ•Թէթ•ԹԴթ•ԹԳթ•ԹԴթ–Չ€šթ•ԹԲ, թ•Թ՛թ•Թ❁թ•ԹԲթ•Թ❁թ•Թ։թ•ԹԴթ–Չ‚-թ•Թ…թ•Թ❁թ•Թ՜թ–Թթ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԲթ•Թ§ թ•ԹԳթ•Թ❁թ–Չ€❁ թ‚Թ,թ•Չ€žթ•ԹԴթ•Թ)թ•ԹԴթ–Չ€šթ•Թզ թ•ժզթ•Թ,թ•ԹԷթ•Թ(թ•ԹԳթ•Թ)թ•Թ,թ‚Թե, թ‚Թ,թ”Թեթ–Չ‚-թ•Թ❁թ•ԹԳթ•Թ❁թ•Թ՜թ•Թ❁թ•ԹԳ թ•խ†թ–Չ€šթ•Թզթ•ԹԴթ–Չ€šթ•ԹԲթ•ԹԳթ•Թ❁թ•Թզթ•Թ,թ–Չ‚-թ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•ԹԴթ–Չ€šթ•ԹԳթ•ԹԳթ•Թ(թ–Չ‚-թ•Թ, թ”Թէթ•ԹԴթ•ԹԷթ•Թ՜թ•Թ❁թ•Թզթ•Թբթ•Թ❁թ•ԹԳ թ•Թ՜թ•Թ(թ•ԹԳթ•Թէթ–Չ‚-թ•ԹԴթ•ԹԳթ•ԹԳթ•Թ(թ–Չ‚-թ‚Թեթ•Թ,, թ‚Թ,թ”Թդթ•ԹԴթ–Չ€šթ–Չ‚-թ–Չ€žթ•Թ,թ•Թ❁թ•Թբթ•Թ, թ•խ†թ–Չ€šթ•Թզթ•ԹԴթ–Չ€šթ•ԹԲթ•ԹԳթ•Թ❁թ•Թզթ–Չ‚-թ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԳ թ•Չ€žթ•Թ,թ•Թեթ•Թ❁թ•Թ»թ•Թ։թ•Թ❁թ•Թբթ•Թ,թ•ԹԳ թ”ԹԴթ•ԹԳթ•Թ՜թ•Թ(թ–Չ‚-թ•Թ❁թ•Թ՜թ–Թթ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԳթ‚Թե, թ‚Թ,թ”Թեթ–Չ‚-թ•Թ❁թ•ԹԳ թ–Չ€❁ թ”Թէթ•ԹԴթ•ԹԷթ•Թ՜թ•Թ❁թ•Թզ (ISSTIC), թ‚Թ,թ”Թ՞թ–Չ‚-թ•ԹԲթ•Թ❁թ•Թ։թ•Թ❁թ•Թ)թ‚Թե թ•Թ՛թ•Թ,թ•ԹԲթ•ԹԳթ•Թ❁թ–Չ‚-թ•Թ՜թ•ԹԳթ•Թ(թ–Չ‚-թ•Թ, թ•ԹԴթ–Չ€š թ‚Թ,թ•Չ‚-թ•Թբթ•ԹԴթ–Չ€šթ–Չ€žթ•ԹԴթ–Չ€šթ•Թզթ‚Թե թ•Թ՛թ•Թ,թ•ԹԲթ•ԹԳթ•Թ❁թ•Թ)թ–Չ‚-թ•Թ❁թ•ԹԲթ•Թ,թ•Թ թ”Թբթ–Չ‚-թ–Չ€❁թ•Թ❁թ•ԹԳթ•ԹԴթ–Չ€šթ•ԹԲ թ•Թէթ•Թ(թ•ԹԱթ•Թ, թ•Թ« թ•ԹԴթ–Չ€šթ•ԹԳթ•Թ(թ•ԹԳթ•Թ❁թ•Թ-թ•ԹԴթ–Չ€š թ•ԹԲթ•Թ,թ•Թեթ•Թ❁թ•Թ»թ•Թ։թ•Թ❁թ•Թբթ•Թ,թ•ԹԳ թ•Թ։թ•Թ,թ•Թէթ•Թ❁թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷ, թ•ԹԳթ•ԹԷթ•Թ,թ–Չ‚-թ•ԹԷթ•Թ❁թ•Թ… թ”ԹԳթ•Թ❁թ•Թ»թ•Թ❁ թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷթ–Չ‚-թ•Թ)թ•Թ, թ•ԹԵթ•Թ❁թ•Թէթ•ԹԲթ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԳթ•Թ—, թ•Թ-թ•Թ(թ•Թ»թ•ԹԷթ•Թ,թ•ԹԳ, թ•ԹԲթ•Թգթ•Թ❁թ•Թ՜թ•ԹԴթ–Չ€šթ•Թբթ•Թ.թ•Թ,թ•ԹԳ, թ•Թ,թ•ԹԳթ–Չ€žթ•ԹԳթ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԳթ•Թ— (թ•Չ‚-թ•ԹԴթ•Թ՜թ•Թէթ•Թ(թ•ԹԲթ•Թ§թ•Թ(թ–Չ‚- 28-30-թ•Թ,թ•ԹԳ)թ–Չ€՛
թ‚Թ 
թ”Թ՞թ•Թ՜թ•Թ❁թ•Թ)թ•Թ(թ•ԹԲթ•Թ❁թ•Թ՜թ•Թ❁թ•ԹԳ թ•Թ❁թ•Թբթ•Թզ թ•Թ։թ•Թ,թ•Թէթ•Թ❁թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷթ•Թ— թ•ԹԳթ•ԹԷթ•Թ,թ–Չ‚-թ•ԹԷթ•Թ❁թ•Թ… թ•Թ« թ•ԹԳթ•Թ❁թ–Չ€❁ թ•Թ՛թ•ԹԶթ•Թդթ•Թ❁թ•Թ՜թ•Թ❁թ•ԹԷթ•ԹԴթ–Չ‚- թ•Թ)թ•Թ❁թ•Թզթ•Թ❁թ•Թ՟թ•ԹԴթ•Թզ թ–Չ€❁ թ•Թ։թ•Թ,թ•Թէթ•ԹԳթ•Թ❁թ•Թ՜թ•Թ❁թ•ԹԳ թ•Չ€“.թ•Թ. թ”Թ՞թ•ԹԳթ•Թ)թ–Չ‚-թ•Թ«թ•Թ❁թ•Թզթ•Թ, թ•Թ՛թ•Թ,թ•Թգթ•Թ❁թ•Թէթ•Թ❁թ•Թ՜թ•Թ,թ•ԹԳթ•Թ թ•ԹԴթ–Չ‚- թ”ԹԳթ•Թ❁թ•Թ»թ•Թ❁ թ•ԹԴթ–Չ€šթ•Թզթ•ԹԴթ–Չ€šթ•ԹԲթ•ԹԳթ•Թ❁թ•Թզթ•Թ,թ–Չ‚-թ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•ԹԴթ–Չ€šթ•ԹԳթ•ԹԳթ•Թ(թ–Չ‚-թ•Թ, թ•ԹԳթ•Թ❁թ•Թ՟թ•Թ❁թ•Թ՜թ•Թ❁թ–Չ‚-թ•Թ❁թ•ԹԵթ•Թ(թ•Թէթ•ԹԳթ•Թ(թ–Չ‚-թ•Թ,թ–Թ թ•Թ«թ§Չ‚-Թ»թ–Չ€՛ թ”Թաթ•Թ,թ•Թէթ•Թ❁թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷթ•Թ,թ•ԹԳ թ•ԹԲթ•Թ❁թ•Թզթ•ԹԳթ•Թ❁թ•Թ՜թ–Թթ•Թ(թ•Թ-թ•ԹԴթ–Չ€š թ•Թ(թ•ԹԳ 30-թ•Թ,թ–Թ թ•Թ❁թ•ԹԷթ•Թ(թ•Թ-թ•Թ, թ•Թ։թ•Թ,թ•Թէթ•ԹԳթ•Թ❁թ•Թ՜թ•Թ❁թ•ԹԳթ•ԹԳթ•Թ(թ–Չ‚-, թ•Թ։թ•Թ,թ•Թէթ•Թ❁թ•Թգթ•Թ՟թ•Թ❁թ•Թէթ•ԹԴթ•ԹԱթ•ԹԳթ•Թ(թ–Չ‚-, թ•ԹԲթ•Թգթ•Թ❁թ•Թ՜թ•ԹԴթ–Չ€šթ•Թբթ•Թ.թ•Թ, թ•Թ։թ•ԹԴթ–Չ‚-թ•Թ…թ•Թ,թ•Թդթ•ԹԳթ•Թ(թ–Չ‚- թ–Չ€❁ թ•Թ»թ•Թ❁թ•ԹԳթ•Թ։թ•ԹԷթ•Թ❁թ•Թ…թ•Թ❁թ•Թբթ•Թ,թ•ԹԳ թ•Թ-թ–Չ‚-թ•Թ❁թ•Թէթ•ԹԷթ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԳ թ•Թ§թ•Թ❁թ•Թ»թ•ԹԲթ•Թ❁թ•Թ.թ•Թ,թ•ԹԷ թ•ԹԳթ•Թ(թ–Չ‚-թ•Թ՜թ•Թ❁թ•Թբթ•Թ❁թ–Թթ•ԹԴթ–Չ€šթ–Թթ•Թ,թ•Թդթ•ԹԳթ•Թ(թ–Չ‚-թ•Թ թ”Թդթ•ԹԴթ–Չ€šթ–Չ‚-թ–Չ€žթ•Թ,թ•Թ❁թ•Թբթ•Թ,թ–Թ, թ”Թաթ•Թ(թ–Չ‚-թ•ԹԲթ•Թ❁թ•ԹԳթ•Թ,թ•Թ❁թ•Թբթ•Թ,թ–Թ, թ”Թ՞թ•ԹԷթ•Թզթ•Թէթ–Չ‚-թ•Թ,թ•Թ❁թ•Թբթ•Թ,թ–Թ, թ”Թ՞թ–Չ€šթ•Թզթ•Թէթ–Չ‚-թ•Թ❁թ•Թ-թ•Թ,թ•Թ❁թ•Թբթ•Թ,թ–Թ, թ”Թ՞.թ•Չ€ž.թ•Չ€ .-թ•Թ,թ–Թ, թ”Թէթ•Թ❁թ•ԹԳթ•Թ❁թ•Թ)թ•Թ❁թ•Թբթ•Թ,թ–Թ, թ”ԹԶթ•Թ,թ•Թ§թ•Թ❁թ•ԹԳթ•Թ❁թ•ԹԳթ•Թ,թ–Թ թ–Չ€❁ թ•Թ❁թ•ԹԳթ•Թգթ•ԹԴթ–Չ€šթ•Թգթ•Թէթ•Թ թ•Չ‚-թ•Թ❁թ•Թբթ•Թ❁թ•Թզթ•Թէթ•Թ❁թ•ԹԳթ•Թ,թ–Թթ–Չ€՛

թ•Չ‚-թ•Թ,թ•Թգթ•Թ(թ–Թթ•ԹԳթ•Թ(թ•ԹԳթ–Չ€ž, թ•ԹԴթ–Չ‚- թ•Թ՛թ•Թ❁թ•Թբ թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷթ–Չ‚-թ•Թ)թ•Թ, թ•Թ❁թ•Թ»թ•Թ։թ•Թ❁թ•Թ՜թ•Թ,թ–Թ թ”ԹԳթ•Թ❁թ•Թ»թ•Թ❁թ•ԹԳթ•Թ(թ–Չ‚-թ•Թ—, 1915 թ•Թ..-թ•Թ, թ”Թբթ•ԹԱթ•Թ(թ•ԹԶթ•ԹԳթ•Թ, թ–Չ€»թ–Չ‚-թ•Թ(թ–Չ‚-թ•Թ,թ•ԹԳ թ–Ի’թ–Չ‚-թ•Թ՜թ•Թ(թ•Թ- թ•Թ(թ•ԹԳ թ•Թ՛թ•Թ❁թ•Թ»թ•Թ❁թ–Չ‚-թ•Թ❁թ•ԹԷթ•ԹԴթ–Չ‚- թ•Թ՛թ•Թ❁թ•Թբ թ•ԹԴթ–Չ‚-թ•Թ§թ•Թ(թ–Չ‚-թ•Թ, թ–Չ€❁ թ•Թ—թ•ԹԳթ•Թէթ•Թ❁թ•ԹԳթ•Թ,թ–Չ€žթ•ԹԳթ•Թ(թ–Չ‚-թ•Թ,, թ•ԹԴթ–Չ‚-թ•ԹԴթ•ԹԳթ–Չ€ž թ•Թ,թ–Չ‚-թ•Թ(թ•ԹԳթ–Թ թ–Ի’թ–Չ‚-թ•Թ՜թ•Թ,թ•Թդթ•ԹԳթ•Թ(թ–Չ‚-թ•Թ, թ•Թ՛թ•Թ(թ•Թէ, թ•Թ։թ•Թ-թ•Թ՟թ•Թ❁թ•ԹԷթ•ԹԴթ–Չ‚-թ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԲթ•Թ§ թ•Չ€žթ•Թ(թ•Թ… թ•Չ€ թ•Թ❁թ•Թ՛թ•Թ❁թ•Թէթ•Թ❁թ•Թ՜ թ•Չ€❁թ•Թ«թ•Թբթ•Թ՟ թ•Թթ•Թ❁թ•Թբթ•Թ,թ•Թէթ•Թ,, թ•Թաթ•Թ❁թ•Թգթ•Թ❁թ•Թ՜թ•Թ(թ•Թ- թ•Թ(թ•ԹԳ թ•ԹԳթ•Թ❁թ–Չ€❁ 1938 թ•Թ..թ•Թ, թ•Թ(թ•ԹԱթ•Թ(թ•ԹԶթ•ԹԳթ•Թ❁թ•Թ։թ•ԹԴթ–Չ‚-թ•Թ…թ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•ԹԴթ–Չ€šթ•ԹԳթ•Թ—, թ•Թ,թ–Չ‚-թ•Թ❁թ•Թ։թ•ԹԴթ–Չ‚-թ•Թ…թ•ԹԷթ•Թ❁թ•Թ… թ”Թ՞թ•Թ.թ•Թ❁թ•Թ.թ•ԹԴթ–Չ€šթ–Չ‚-թ–Չ€žթ•Թբթ•Թ❁թ•ԹԳ թ•ԹԷթ•Թ❁թ–Չ‚-թ•Թդթ•Թ❁թ•Թ՜թ•Թ❁թ–Չ‚-թ•Թ։թ•Թ, թ•Թ՜թ•ԹԴթ•ԹԱթ•ԹԲթ•Թ,թ–Թ, թ•Թզթ•Թ❁թ•Թ՜թ•Թ❁թ•Թբթ•ԹԳ թ•ԹԷթ•Թ(թ–Չ‚-թ•Թ❁թ•ԹԵթ–Չ‚-թ•Թ(թ•Թ- թ•Թ(թ•ԹԳ թ•ԹԴթ–Չ€š թ•Թ❁թ•Թբթ•Թզթ–Չ€»թ–Չ‚-, թ•ԹԲթ•Թ(թ•Թ» թ•Թ(թ•ԹԳ թ–Ի’թ•ԹԴթ•Թ՟թ•Թ❁թ•ԹԳթ–Թթ•Թ(թ•Թ- թ•ԹԲթ•Թգթ•Թ❁թ•Թ՜թ•ԹԴթ–Չ€šթ•Թբթ•Թ.թ•Թ, թ–Չ€❁ թ•Թ❁թ–Չ‚-թ•ԹԷթ•Թ(թ•Թզթ•Թէթ•Թ,, թ•Թ(թ–Չ‚-թ•Թ❁թ•Թ՝թ•Թգթ•Թէթ•ԹԴթ–Չ€šթ•Թ.թ•Թբթ•Թ❁թ•ԹԳ թ•Թ։թ•ԹԴթ•Թ՛թ•Թ❁թ–Չ‚-թ•ԹԳթ•Թ(թ–Չ‚-թ–Չ€՛

թ”ԹԳթ•Թ❁թ•Թ»թ•Թ❁ թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷթ–Չ‚-թ•Թ)թ•Թ, թ•Թ❁թ–Չ‚-թ•Թ՝թ•Թ❁թ•ԹԳթ•Թ❁թ•ԹԷթ•ԹԴթ–Չ‚- թ•Թ»թ•Թ❁թ•ԹԷթ•Թ❁թ•Թ՜թ•ԹԳթ•Թ(թ–Չ‚- թ•Չ€žթ•Թ,թ–Չ€žթ•Թ❁թ•Թբթ•Թ(թ•Թ- թ”Թ՞թ•Թզթ•Թ-թ•Թ❁թ•ԹԳ, թ•Չ€դթ•Թ(թ•ԹԲթ•Թ,թ•Թ- թ•Չ€թ•ԹԴթ•Թդթ–Չ€žթ•Թ,թ–Չ‚-թ•Թ,թ•ԹԳ, թ”ԹԳթ•Թ❁թ–Չ€ թ•Թ(թ–Չ‚- թ•Չ€թ•Թբթ•ԹԴթ–Չ€šթ•Թդթ•ԹԴթ–Չ€šթ–Չ€žթ•Թ— (թ”Թէթ•Թ»թ•Թ—թ•Թ-թ•Թ§թ•Թ❁թ•Թգ), թ•Թգթ•Թ❁թ–Չ‚-թ•ԹԴթ–Չ€šթ•ԹԳթ•Թ❁թ•Թ՜թ•Թ(թ•Թ-թ•ԹԴթ•ԹԷ թ•Չ€žթ•Թ(թ•Թ…թ•ԹԳ թ”Թէթ•ԹԴթ•ԹԲթ•Թ,թ•Թէթ•Թ❁թ•Թզթ•Թ, թ•Թ՜թ•Թ,թ•Թզթ•Թ❁թ•ԹԷթ•Թ❁թ–Չ‚-թ•Թէ թ•Թ։թ•ԹԴթ–Չ‚-թ•Թ…թ•Թ—, թ•ԹԲթ•Թ(թ•Թ» թ–Ի’թ•ԹԴթ•Թ՟թ•Թ❁թ•ԹԳթ–Թթ•Թ(թ–Թթ•Թ,թ•ԹԳ թ”ԹԲթ•Թ(թ–Չ‚-թ•Թզթ•Թ,թ•ԹԲթ•Թ, թ•Թ՛թ•Թ❁թ•Թբթ•Թ՜թ•Թ❁թ•Թ՜թ•Թ❁թ•ԹԳ թ•Թ❁թ•Թ»թ•Թ։թ•Թ❁թ•Թ։թ–Չ‚-թ•Թ❁թ•Թ՜թ•Թ❁թ•ԹԳ թ•Թ(թ–Չ‚-թ•Թ։թ•Թ(թ–Չ‚-թ•ԹԳ թ•ԹԴթ–Չ€š թ•Թ։թ•Թ❁թ•ԹԳթ•Թ՞թ•Թ(թ–Չ‚-թ•Թ—թ•Թ թ•Թ՛թ•Թ❁թ•ԹԲթ•Թ§թ•Թ❁թ•ԹԷթ•Թ❁թ•ԹԷթ•ԹԴթ–Չ‚- թ‚Թ,թ•Չ€œթ•Թ(թ•Թ.թ•Թ❁թ•Թ՜թ‚Թե թ•Թ❁թ•Թ-թ•Թ§թ•ԹԴթ•ԹԲթ•ԹԴթ•ԹԷթ–Չ€՛

թ•Չ€žթ•Թ❁թ•ԹԱթ•Թ.թ•Թ(թ•ԹԳթ–Չ€ž թ•ԹԴթ–Չ‚- թ•Թ❁թ•Թբթ•Թզ թ•ԹԵթ•Թ❁թ•Թէթ•ԹԲթ•Թ❁թ•Թ՜թ•Թ❁թ•ԹԳ թ•Թ։թ•Թ,թ•Թէթ•Թ❁թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷթ•Թ— թ•ԹԳթ•ԹԴթ–Չ‚- թ•Թ՛թ•ԹԴթ–Չ‚-թ•Թ,թ•Թ»թ•ԹԴթ•ԹԳթ•ԹԳթ•Թ(թ–Չ‚- թ•Թ§թ•Թ❁թ–Թթ•Թ, թ•Թ՟թ•Թ❁թ•ԹԱթ•Թ❁թ•ԹԱթ•Թ❁թ•Թզթ•Թ«թ–Չ‚- թ•Թ՝թ•ԹԴթ•ԹԱթ•ԹԴթ•ԹԷթ•ԹԴթ–Չ€šթ–Չ‚-թ•Թ)թ•ԹԳթ•Թ(թ–Չ‚-թ•Թ, թ•Թ՛թ•Թ❁թ•ԹԲթ•Թ❁թ•Թէթ•Թ(թ•ԹԱ թ•Թ❁թ•ԹԵթ–Չ‚-թ•Թ(թ•Թ-թ•ԹԴթ–Չ€š թ–Չ€❁ թ•Թ։թ•ԹԴթ•Թբթ•Թ❁թ•Թէթ–Չ€❁թ•Թ(թ•Թ-թ•ԹԴթ–Չ€š թ•ԹԵթ•Թ❁թ•Թբթ–Չ€žթ•Թ❁թ–Չ‚-թ•ԹԴթ–Չ€šթ•ԹԲթ–Չ€՛

թ‚Թ 

Preleminary Program

THE ZAZA PEOPLE: HISTORY, LANGUAGE, CULTURE, IDENTITY
INTERNATIONAL CONFERENCE ON ZAZA STUDIES
In commemoration of the 155th anniversary of the great German-Armenian scholar,
the pioneer of the Zaza Studies,
Academician FRIEDRICH CARL ANDREAS (BAGRATOUNI)
October 28-30, 2011, Yerevan, Armenia
Congress Hotel, Yerevan, 1 Italy str., Yerevan, Armenia

 

In the Framework of the Celebration of its 15-th Anniversary, the International Journal Iran and the Caucasus (BRILL, Leiden-Boston), in cooperation with Modus Vivendi Center, Yerevan; Caucasian Centre for Iranian Studies, Yerevan; International Society for the Study of Turkey, Iran and the Caucasus (ISSTIC), and ARMACAD, is organising a Conference թ§Չ‚-ժ“The Zaza People: Language, Culture, Identityթ§Չ‚-Թ (supported by Hyksos Foundation).

 

DAY 1: October 28, 2011
Registration and Opening Ceremony
08.30 թ§Չ‚-Չ€œ 10.00: Registration
10.00 թ§Չ‚-Չ€œ 11.40: Opening Ceremony

Greetings & Opening Speeches:

Prof. Dr. Garnik Asatrian (Yerevan State University), Editor-in Chief, Iran and the Caucasus, Chairman of the Organising Committee

Zaza Studies: Formation, History, and Perspectives
թ‚Թ 

Dr. Ara Papian (President, Modus Vivendi Centre, Yerevan)
Academic Gatherings as an Efficient Tool of Public Diplomacy
Prof., Dr. Uwe BlթƒԹ)sing (Leiden University), Associate Editor, Iran and the Caucasus.
թ§Չ‚-խœIran and the Caucasusթ§Չ‚-Չ„§ and the Study of Iranian Ethnic Groups of the Region

Keynote Speeches:
Victoria Arakelova (Armenia) – The Alevis, Shiթ§Չ‚-խœa Underground
Tigran Sarukhanyan (Armenia) – Carl Friedrich Andreas (1846-1930) and Zaza Studies

11.40 թ§Չ‚-Չ€œ 12.00: Coffee Break

SESSION I (12.00 թ§Չ‚-Չ€œ 13.30) Chair: Garnik Asatrian

History and Identity Issues
Garry Trompf (Australia) – Reflections on Ethno-Religious Minorities in the Near East
Chris Gratien (USA) – Kozan, Zeytun, Dersim: Resettlement, Ethnicity and the Frontiers of the Ottoman State
Victor Nadein-Raevskij (Russia) – The Zaza People in Turkey: The Problem of Identity

13.30 թ§Չ‚-Չ€œ 14.30 Lunch

SESSION II (14.30-16.00) Chair: Ara Papian

Eberhard Werner (Germany) – The Struggle for Zaza Identity թ§Չ‚-Չ€œ Cognitive Anthropology:Emic and Etic Aspects of the Zaza Worldview
Seyfi Cengiz (Germany) – Some introductory remarks on Dersim.
Nodar Mosaki (Russia) – The Zazas: A Kurdish Sub-ethnic Group or a Separate People? Idiom, Literature, Politics, Identity and Zaza Intellectualsթ§Չ‚-Չ„§ Activities.

14.30 թ§Չ‚-Չ€œ 15.00 Coffee Break

SESSION III (15.00 թ§Չ‚-Չ€œ 16.30) Chair: Garry Trompf

Serdar Yildirim (Turkey) – The Use of the Name թ§Չ‚-ժ“Zazaթ§Չ‚-Թ and the Understanding of թ§Չ‚-ժ“Kurdishnessթ§Չ‚-Թ among Zaza Villages of Lice and Hani
Munzur Chem (Germany) – Tha Zazas and their Ethnic Identity
Ceyhan Suvari and Elif Kanca (Turkey) – The Identity of Zaza in Turkish and Kurdish Literature

16.30.-17.00 Coffee Break

SESSION III (17.00. թ§Չ‚-Չ€œ 18.30.) Chair: Victoria Arakelova

Religion, Social Anthropology, Culture

Raisa Amirbekian (Armenia) թ§Չ‚-Չ€œ The Zaza Weaving Tradition as a Phenomenon of the Iranian թ§Չ‚-Չ€œ Mesopotamian թ§Չ‚-Չ€œ Caucasian Cultural Contact Zone (Preliminary Analysis)
Nadire GթƒԹԶntaթ…ժԴ Aldatmaz (Turkey) թ§Չ‚-Չ€œ The System of Beliefs among the Dersim Population.
Tereza Amryan (Armenia) թ§Չ‚-Չ€œ Some Parallels of the Alevi Zaza Religion and Other Non-Dogmatic Systems in the Region (the Yezidi Religion, the Ahl-i Haqq, etc.)

19.30 Welcome Party with Zaza and Armenian Music

Playing: Cemil Kocgun (Germany) and Shirak Shahrikian (Armenia)

Day 2 October 29, 2011

SESSION V (10.00 թ§Չ‚-Չ€œ 11.30) Chair: Viktor Nadein-Raevskij

Victoria Arakelova (Armenia) and Christine Grigorian (Armenia) – The Halvory Vank: An Armenian Monastery and Zaza Sanctuary
Annika TթƒԹԳrne (Germany). Memories of Violence and Supression: Zaza Alevi Dedes in Dersim.
Garik Grigorian (Armenia). Pre-Islamic Elements in the Alevi Zaza Religion

11.30 թ§Չ‚-Չ€œ 12.00 Coffee break
12.00 թ§Չ‚-Չ€œ 14.00 Cultural Programme:
Excursion to the Historical Museum (Including the New Collection of Recent Archaeological Findings)

14.00 թ§Չ‚-Չ€œ 15.00 Lunch

SESSION VI (15.00 թ§Չ‚-Չ€œ 16.30) Chair: Adriano Rossi

Language

Johnny Cheung (The Netherlands) – The Zazaki Verbal System vis-թƒԹ -vis Kurdish and the Other Neighbouring Languages
Vardan Voskanian (Armenia) – A Note on the Zazaki թ§Չ‚-ժ“Partridgeթ§Չ‚-Թ
Mesut Keskin (Germany) – Notes on Zaza-Armenian Language Contact

16.30 թ§Չ‚-Չ€œ 17.00 Coffee Break

SESSION VII (17.00 թ§Չ‚-Չ€œ 18.30) Chair: Johnny Cheung

Adriano Rossi (Italy) – Once again on Iranian *kund
Uwe BlթƒԹ)sing (The Netherlands) – An Enigmatic Name for Wild Pears in Zazaki
Memet Ali Demirdaթ„ժԴ (Turkey) – Zazaki թ§Չ‚-Չ€œ the Language in Danger: Socioliguistic Approach

19.00 Dinner

DAY 3 October 30, 2011

09.00 թ§Չ‚-Չ€œ 13.00 Cultural Programme: Visit to the pagan temple of Garni (I c. B.C.) and the XII-century Monastery Complex of Geghard.

13.00-14.00 Lunch

SESSION VIII (14.00 թ§Չ‚-Չ€œ 15.30) Chair: Vardan Voskanian

Nazmi թƒՉ€❁iթƒԹ«ek (Turkey) – The Effect of Turkish as Official Language on Bilingualism in the Village of թƒժ xթƒԹ՝ Bulgurcuk
Ardashir Zolfaghari (Iran) – Kurdish, Zazaki and Awromani
Bilal Zilan (Turkey)- The Work on Standartization of the Vate Group. թƒՉ€❁alթ„Թ՞թ…ժԴma Grubuթ§Չ‚-Չ„§nun Standartlaթ…ժԴma թƒՉ€❁alթ„Թ՞թ…ժԴmalarթ„Թ՞
15.30 թ§Չ‚-Չ€œ 16.00 Coffee break

SESSION IX (16.00 թ§Չ‚-Չ€œ 17.00) Chair: Mesut Keskin
Literature

Adnan Oktay (Turkey) – Melaye Ehmede Xasiթ§Չ‚-Չ„§s Mevlid: One of the Zaza Booksթ§Չ‚-Չ„§ Evaluation with the Techniques Of Classic Literature
Nezvat Anuk (Turkey) – The Chronological Analysis of Zazaki Tales

17.00 թ§Չ‚-Չ€œ 17.15 Coffee break

SESSION X (17.15 թ§Չ‚-Չ€œ 17.45) Chair: Adnan Oktay

Lorin Demirel (Turkey) – The Genre of Novel in the Zaza Literature
Ahmet Kirkan (Turkey) – Osman Efendi from Siverek and his poem on Mewlidi թ§Չ‚-ժ“Bթ„Թ՛Yթ„Թ՛թ…ժԷE PEXEMBERթ„Թ՛թ§Չ‚-Թ

17.45 թ§Չ‚-Չ€œ 18.00 Coffee Break

CLOSING CEREMONY 18.00

A Farewell Party with Zaza and Armenian music.
Playing: Cemil Kocgun (Germany) and Shirak Shahrikian (Armenia)

 

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